SEMINAR ON MERCY AND JUSTICE AT DITh 2016-17
Pope Francis has dedicated this year as a year of Mercy. It was an apt and gracious moment to host a seminar which was a bundle of intellectual and thought provoking event. The Resource person, Rev. Dr. Joseph Lobo, S.J, on 20th August 2016, deeply enumerated and elucidated on the theme Mercy and Justice at Darshan Institute of Theology. Deacon Jason Pais was the M.C for the full seminar. The seminar began with the lighting of the lamp by the dignitaries, imploring Gods choicest blessings, through a bhajan. A warm and cordial welcome was extended to the august assembly by Fr. Albert Lewis, the Dean of Studies. The seminar was attended by the religious men and women from the Kengeri Deanery. We were also privileged to have Jesuits scholastics from Anekal.

In the keynote address, Rev. Fr. Joseph Dolphy Pais, the Provincial Minister of Holy Trinity Province Karnataka, brought to light in a nutshell the Relationship between Mercy and Justice. Mercy and Justice meets at the Cross. God goes beyond Justice and these two aspects are inseparable from each other.

The much awaited input sessions by the Resource person was done in two sessions. The first session extensively dealt with:

  1. Anthropological foundations of Mercy and Justice

    • Relationality is the very fabric of our entire Reality.

    • Mercy and Justice are only the instruments and not the end in itself

    • Our final goal is a reconciled living by giving both Mercy and Justice a dynamic touch.

  2. Mercy and Justice are also advocated in other Religious traditions

    • In Islam, Zakat means almsgiving is a merciful praxis.

    • In Buddhism, Karuna to all creatures is reflection of Mercy whereas Dhamma stands for comprehensive Justice.

    • In Jainism refrain from hurting even the smallest creature.

    • In Hinduism, Ahimsa, daya are some of the celebrated values.

  3. Mercy and Justice as Foundational Characters of Christian Faith and Praxis

    • Words of Pope Francis were alarmed in the minds of the august assembly that, Mercy is the very hallmark of Church life and Mission.

  4. Can Mercy Co-exist with Justice?

    • Restorative Justice is much needed without sidelining the Retributive Justice.

The Second input session illumined and made clear to us the following aspects:

  1. Mercy and Justice as the Warp and Woof of Human Life.

    • True Mercy springs from deep involvement in the History which is manifested in the episode of Incarnation.

    • True Mercy does not help to escape from pain and suffering, but to deal with it and helping others.

  2. Mercy as Piety Vs Mercy as agent of transformation.

    • The paradox of our time is that, mercy is doled out in view of restoring Justice

    • Mercy leads to repentance and restoration of Justice. (Lk 19:1)

  3. Scandal of Mercy

    • It is seen in the parable such as Labourers in the Vineyard, Good Samaritan, Prodigal Son.

  4. Subversive power of Mercy

    • Mercy is the force that reawakens us to new life and instill in us the courage to look the future with Hope.

As a concluding note, he invited us to be radical as our heavenly father is radical in practice of Mercy and Justice without making differences between rich and the poor. Questions were raised on various issues, to which the animator clarified and posed his suggestions and reflections.

Fr. Salvador Fernandes, the Rector summarized the thoughts of the resource person and delivered the vote of thanks. The seminar concluded with the singing of our institute Anthem. Thereafter Simple fellowship meal brought the seminar to a happy end and all departed with smile and charm on their faces.

The Chronicler

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